Song For The Mardoowara

‘Song For The Mardoowara’

Written by Gwen Knox in collaboration with Dr Anne Poelina.

Promotional film by Pia Davids of Feral Films.

A beautiful new puppetry work that tells stories that flow from the mighty Mardoowarra or the Fitzroy River in the Kimberley Region of Western Australia. - access the YouTube video here.

Growing Up In Old Broome

Anne - Poelina

Download the MP3 recording

Anne grew up in Broome, in northwest Australia, one of the few places where the White Australia Policy didn't apply.

Anne’s father came to Broome from West Timor as a pearl diver, and fell in love with her mother at first sight.

Their family was a part of Broome’s unique community: a mix of Aboriginal, Chinese, Japanese and European people, cultures, and ways of cooking.

Anne was introduced to her country, from her mother’s side of the family, and given ancient stories that connect the Kimberley to central Australia

She is now the Managing Director of the Indigenous not-for-profit organisation Madjulla, based in Broome.

Duration: 48min 21sec

Broadcast: Tue 28 Aug 2018, 11:00am

Source: ABC

Defence Of Country

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Defence of Country: Aboriginal people dealing with the impacts of globalisation in Australia. 'Success Stories' Session with Dr Anne Poelina, Nyikina Mangala, WA

"...how we stay strong...and for me what keeps me strong is country and when I am exhausted I go back and I lay on the ground out by the billabong and I can feel the energy of the country through me and rejuvenating me." - Dr. Anne Poelina, Defence of Country, The University of Sydney, Sydney Environment Institute - 26 July, 2017.

Available at https://soundcloud.com/sydneyenvironmentinstitute/anne-poelina  

Pedagogy Of Hope and Freedom

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"...My Indigenous heritage is Nyikina; ‘ngajanoo Yimardoowarra marnil’, in my language means “a woman who belongs to our sacred river”, which centres me as property and a guardian of the Martuwarra (Fitzroy River). My career has focused on Indigenous health and wellbeing development using human, Indigenous rights and environmental justice." - download the full article here

Martuwarra-River-Council

"...Kimberley Traditional Owners will meet with State Government representatives in Perth today during the first ever gathering of the newly formed Martuwarra Fitzroy River Council. The Aboriginal body will urge government and industry to support the council as the new Traditional Owner representative group for management of the Fitzroy River and its catchment." - Read more of this in the KLC website 

Climate Justice: a call to broaden science with Indigenous knowledge

"..As policy makers, systems, researchers, health professionals and communities grapple with how to respond to the rapidly emerging health threats of climate change, the knowledges and practices of Aboriginal and Torres Strait Islander people must be central."

For more on this recently published article please navigate to https://croakey.org/climate-justice-a-call-to-broaden-science-with-indigenous-knowledge/

Kimberley Traditional Owners unite for the Fitzroy River

MEDIA RELEASE

14th November 2016

In response to increasing development pressure, Kimberley Traditional Owners have pledged to work together to protect and manage the Fitzroy River and its tributaries, one of the most iconic wild rivers in Western Australia.

During a two-day meeting in Fitzroy Crossing, Traditional Owners agreed upon a Fitzroy River Declaration, aiming to protect the traditional and environmental values that underpin the river’s National Heritage Listing.

The historic declaration identifies eight key steps that Traditional Owners agree are needed to protect and manage the Fitzroy River, including a buffer zone for development, a joint position on fracking, development of a Fitzroy River management plan complemented by an Indigenous Protected Area, and a management body for the river.

Walmajarri Traditional Owner Anthony McLarty said the declaration aims to address concerns of Traditional Owners regarding extensive development proposals currently facing the river and its catchment.

“We know that there are pressures from industry and government to access and use the Fitzroy River, and these pressures have the ability to impact on its many cultural and environmental values,” Mr McLarty said.

“We are also concerned that the cumulative impacts of development along the river will not be managed or considered appropriately by the Western Australian Government.

“The Fitzroy River is one living system. The river gives life and has a right to life, and we are determined to protect it for current and future generations.”

Bunuba Traditional Owner Keith Bedford said the declaration demonstrates that native title rights of Traditional Owners are central to the ongoing management and protection of the entire Fitzroy catchment.

"As native title holders and claimants, Kimberley Aboriginal people respect each other’s autonomy, but we are also committed to working together to better manage and look after the river system,” Mr Bedford said.

Nyikina Mangala Traditional Owner Dr Anne Poelina said the Fitzroy River Declaration sends a clear message to government and industry that Traditional Owners are prepared to stand together for the future of this globally unique living water system.

“We want to see the Fitzroy River and catchment protected all the way from its head to its tail, and we will work together to make sure there are strong measures in place that achieve this goal.

“We invite industry, government, and other stakeholders to work with us in achieving this outcome.”

In 2011 the entire Fitzroy River catchment was added to the National Heritage Listing by the Australian Government because of its exceptional natural and cultural value to the nation, joining other iconic sites such as Uluru and Purnululu National Park. The Fitzroy River is also listed as an Aboriginal Heritage Site under the Western Australian Aboriginal Heritage Act.

The Fitzroy River Declaration sets a national standard for native title rights and the role of Traditional Owners as being fundamental to the management of the environment and informed decision making about development.

For any interview requests please call Monique Paschke, Media Coordinator, on 0408 436 987.

Download the Media Statement - DOCx [ 1.6 MBs ]

 

Great Australian Story

Sending the Dream Out to Dream My Reality.

Here is some of me dreaming my reality and sending the dream out about my heritage, recently published on the website of Great Australian StoryMy question to my family and the broader public is that if there is anyinformation that can be corrected and updated please let me know?

Poelina, Anne. 2016. Blood Line Song Line Part 1. Great Australian Story.

Poelina, Anne. 2016. Blood Line Song Line Part 2. Great Australian Story. 

Loongkoonan-Artist

"...Loongkoonan only took up painting in her mid-90s, embracing it with such originality, confidence and dedication her work soon found its way into museums and private collections."

She only took up the paint brush in her-mid 90s.

And now, at what she calls the “still very lively” age of 105, Aboriginal Australian artist Loongkoonan is being honored with the first international exhibition of her work, minutes from the White House.

The woman who inspired the show Yimardoowarra: Artist of the River is an indigenous elder and matriarch from the west Kimberley region in Western Australia — Nyikina country or the country of the river, named the Fitzroy by European colonizers.


Read more - New York Times

Native Title An Act Too Hard to Follow

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Written by Anne Poelina

First published in the National Indigenous Times (NIT) - December 7, 2011 - Opinion, page 27

My social, cultural, political journey has revealed flaws in Native Title law which leave Aboriginal people and the environment vulnerable to genocide and ecocide.

I have learnt that the colonial ethos is entrenched in the laws, policies and practices of governments, corporations and Indigenous representative bodies which impose development over Traditional Owners who do not have free, prior or informed consent.

My recent experience on country demonstrated how the rights of senior law and cultural bosses were ignored, reducing their right to participate in Native Title decision making. I saw first hand how the votes were rigged against Aboriginal people with rights and interest in their own lands becoming quickly, disenfranchised. Federal law and the deficit public policy approach to Indigenous development are aimed at reducing the human rights of Aboriginal Australians.

The national and international evidence regarding the construction and maintenance of Indigenous disadvantage by Australian state and territory governments is overwhelming. The Australian Government has the powers to make laws to promote Indigenous interests and reduce Indigenous disadvantage. It has failed its constitutional duty.

The Kimberley is unique; worthy of responsible management. Despite partial National Heritage Listing a couple of months ago there are serious questions hanging over development in the Kimberley. The science is in, the resource extraction, processing and transport planned for the Kimberley would have significant negative impacts on the environment, the people, plants and animals if it were allowed to proceed.

Recently at the National Press Club Alan Jones illuminated the collective concern people right around Australia share in regards to the damage resource extraction, processing and transport, particularly coal seam gas is having on established and potential industries. Mr Jones makes the argument for farmers to have the right to ‘lock the gate’ which is effectively the same as Aboriginal peoples call for the right to ‘veto’ mining on their land. There is a common need to protect our water, food and job security into the future.

The opportunity to coexist and co-manage with pastoralist, graziers and agriculturalist has not been seriously considered. There are far more Indigenous jobs in the culture and conservation green collar industries such as wild harvest bush foods and medicine, land care, rangers and tourism these enterprises require serious investment as they are more sustainable and produce greater national ecosystem services, social and cultural benefits than mining.

The current worldwide financial crisis demonstrates the rampant pursuit of growth and globalisation has greatly improved the lives of a few wealthy investors at the expense of other lives, mainly Indigenous people from around the world.

"...The largest and most aggressive resource development companies in the world are based in Australia and they are responsible for the majority of environmental catastrophes around the world. The Australian Government is allowing these same corporations to invade, occupy and destroy Aboriginal land, water and people."

Many Aboriginal people are not aware of their rights under United Nations conventions which say they can never be forced to trade their country for basic human rights like health, education and housing and have an absolute right to say no to such deals. Instead, they are being told they have no choice.

The Native Title Act 1993 provides no security for Aboriginal people to protect their land, health, culture and sustainable economic development.

The first thing Traditional Owners are told in mining negotiations from our native title representative body is, “you have no ‘veto’ so you can’t say no, so start negotiating”. The process has steered Aboriginal people down the funnel without any genuine opportunity to discuss the issues regarding the pro and cons associated with mining. Mining deals are being pushed onto Aboriginal people who are forced to make decisions without free, prior and informed consent.

"...I have clear evidence of instructions from Traditional Owner clients being ignored by a Native Title representative body. Furthermore, Elders who cannot read and right are being coerced into signing agreements."

Traditional Owners have an absolute right and responsibility to protect our ancestral lands and waters. Government policies are forcing us to move away from our traditional homelands and make it look like nobody cares about the country, to further entrench the myth that the land is empty.

 Dr Anne Poelina talking with the gathering at the Walmadany Camp at its official opening of the Tent Embassy in September 2011. Image: Damian Kelly

Dr Anne Poelina talking with the gathering at the Walmadany Camp at its official opening of the Tent Embassy in September 2011. Image: Damian Kelly

We have a duty of care to look after the environment. Who talks for the river, who talks for the fish and the animals? It is our job to do the right thing now for current and future generations of all Australians.

We have a shared heritage and we need to look after this country, as Lucy Marshall OAM says “shoulder to shoulder, black and white together”.

There are so many serious challenges for Aboriginal people yet federal and state/ territory governments continually fail to look beyond their own selfish interests.

The Council Of Australian Government has failed to deliver meaning outcomes because the only things governments appear to do is focus on is mining and bullying us into giving up the last of our identity and freedom.

Every which way you look at it the governments are bullying us into mining. All the rules, all the laws, all the policies; are designed to take our rights away and force us into dangerous short term mining ventures which have produced limited changes to indicators of wellness and wealth.

All levels of government are working as direct partners with these multinational companies to send the majority of our wealth overseas. According to Senator Bob Brown 83% of the resource profit goes to international investors. These profits are derived from the destruction of our food and job security, lands and waters all of which is eroding our human rights as Australians to economic participation and personal and community well being.

There are hundreds of millions of government dollars going into mining development and the best Aboriginal people can do is to negotiate for some crumbs from a mining deal.

Surely as 2011 draws to a close, we can come up with an equitable way of sharing these resources between all of the partners and be proud of world’s better practice, with a win-win for the environment, corporate sector, governments and not least of all Traditional Owners.

We have not been given any alternatives to mining in order to improve our local economy. The federal economic policy around Native Tile is “get a mine and close the gap”.

I am not against resource development if it can be done in an ethical and responsible process however if the science is not certain of the safety and the cultural issues are not resolved then Traditional Owners must have the right to veto mining on their land.

Without these powers, Native Title will remain an Act to hard to follow.

Richaqd Hunter (L), Joseph Roe (C) and Phillip Roe (R) - Walmadany traditional law custodians. Image: Damian Kelly.


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